Another phenomenon we should mention is the way in which certain countries behave superior to others and dominate them, thereby blocking local development and imposing on them strange ideologies that are in stark contrast to their own traditions and morals. The encyclical is largely composed of quotations from the addresses he has given in many places during the last seven years of his pontificate, in which the guidelines he wanted to give to the world as leader of the Church are now formally established and put into a clear framework. Never before have so many people been on the run in search of greater security for themselves and their families. A politics which, removed from populism, is able to find solutions to what attacks fundamental human rights and which aims to definitively eliminate hunger and trafficking. Tireless recourse “to negotiation, mediation and arbitration” – the Papal Document states – the UN must promote the force of law rather than the law of force, by favouring multilateral accords that better protect even the weakest states (173-175). In the first chapter, “Dark clouds over a closed world”, the document reflects on the many distortions of the contemporary era: the manipulation and deformation of concepts such as democracy, freedom, justice; the loss of the meaning of the social community and history; selfishness and indifference toward the common good; the prevalence of a market logic based on profit and the culture of waste; unemployment, racism, poverty; the disparity of rights and its aberrations such as slavery, trafficking, women subjugated and then forced to abort, organ trafficking (10-24). In the wake of this, we are witnessing a growing individualism which, among other things, manifests itself in an aforementioned xenophobia and a disdain for the vulnerable. There is also a strong rejection of the death penalty, defined as “inadmissible”, and a central reflection on forgiveness, connected to the concepts of remembrance and justice: to forgive does not mean to forget, the Pontiff writes, nor to give up defending one's rights to safeguard one's dignity, which is a gift from God. Friendship and unity in a fragmented world . There is emphasis on the necessity to respect “the sacredness of life” (283) where today “some parts of our human family, it appears, can be readily sacrificed”, such as the unborn, the poor, the disabled and the elderly (18). It seems to be an illusion that what the global economy is trying to impose on us is a unique cultural model. But at the same time, we need to respect the right to seek a better life elsewhere. Nowadays, a so-called stability and peace are often propagated based on a mentality of fear and mutual distrust. Never forget “horrors” like the Shoah, the atomic bombing of Hiroshima and Nagasaki, persecutions and ethnic massacres – exhorts the Pope. Fratelli Tutti is the second social encyclical in five years, a rather unique case in Church history. Beginning with protection of the family and respect for its “primary and vital mission of education” (114). Thus, peace is an “art” that involves and regards everyone and in which each one must do his or her part. It is just as important to remember the good, and those who have chosen forgiveness and fraternity (246-252). Kathleen N. Hattrup-published on 10/04/20. I wish to do so as the person in charge within an international congregation that fulfils a clear mission in the world, more specifically in the world of education and health care, on the basis of its own charism. She does not remain at the margins of society and, while not engaging in politics, however, she does not renounce the political dimension of life itself. Seeing Our Own Poverty, Clothing Ourselves in the Spirit of Jesus Christ, Fires at Churches are a Threat to the Expression of Religious Freedom. Specifically, the Pope points to several “indispensable steps, especially in response to those who are fleeing grave humanitarian crises”: to increase and simplify the granting of visas; to open humanitarian corridors; to assure lodging, security and essential services; to offer opportunities for employment and training; to favour family reunification; to protect minors; to guarantee religious freedom and promote social inclusion. Encyclical Letter Fratelli Tutti of the Holy Father Pope Francis – On Fraternity And Social Friendship Pope Francis signed his new encyclical, Fratelli Tutti Oct. 3, 2020, during a visit to Assisi, when the Holy Father celebrated Mass at the tomb of his namesake, Saint Francis of Assisi. These are confronting questions that we must dare to ask ourselves. Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. On the eve of the feast of Saint Francis of Assisi, 4 October 2020, Pope Francis published his third encyclical letter: ‘ Fratelli tutti ‘. For many phenomena that we see evolving on a global level and that are being considered here, we also see on a small scale in our own hearts and in the small communities to which we belong. With an emphatic confirmation of a ‘no’ to war and to globalized indifference. In receiving countries, the right balance will be between the protection of citizens' rights and the guarantee of welcome and assistance for migrants (38-40). The task of politics, moreover, is to find a solution to all that attacks fundamental human rights, such as social exclusion; the marketing of organs, tissues, weapons and drugs; sexual exploitation; slave labour; terrorism and organized crime. Fratelli tutti’ – Short Summary Monday, October 5th, 2020 @ 11:48 am Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. Pope Francis celebrates Mass at the tomb of St. Francis in the crypt of the Basilica of St. Francis in Assisi, Italy, Oct. 3, 2020. The encyclical offers eight 1) are spreading everywhere, leaving injured people by the roadside, cast out and discarded. It turned out to be a confrontation of how necessary it is for us to achieve greater cooperation on a global scale. The Pope makes an emphatic appeal to definitively eliminate human trafficking, a “source of shame for humanity”, and hunger, which is “criminal” because food is “an inalienable right” (188-189). What is needed above all – the document reads – is global governance, an international collaboration for migration which implements long-term planning, going beyond single emergencies (132), on behalf of the supportive development of all peoples based on the principle of gratuitousness. In this way – the Pope states – it will be possible to go beyond a Policy “with” and “of” the poor (169). But at the same time, we need to respect the right to seek a better life elsewhere. New forms of criminal activity are emerging through these media, as well as personal addictions and the illusion that a virtual world can replace the real world. “Fratelli tutti”: short summary of Pope Francis's Social Encyclical Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. The principle of the capacity to love according to “a universal dimension” (83) is also resumed in the third chapter, “Envisaging and engendering an open world”. Opened by a brief introduction and divided into eight chapters, the Encyclical gathers – as the Pope himself explains – many of his statements on fraternity and social friendship, arranged, however, “in a broader context of reflection” and complemented by “a number of letters, documents” sent to Francis by “many individuals and groups throughout the world” (5). In a certain sense, this is the populism indicated by Francis, which counters that “populism” which ignores the legitimacy of the notion of “people”, by attracting consensuses in order to exploit them for its own service and fomenting selfishness in order to increase its own popularity (159). Highlights from presentation of “Fratelli tutti”, Fratelli tutti: 'Don't just read it, pray it', Pope introduces his new Encyclical after Angelus. With their lives “at stake” (37), fleeing from war, persecution, natural catastrophes, unscrupulous trafficking, ripped from their communities of origin, migrants are to be welcomed, protected, supported and integrated. Peace-building is “an open-ended endeavour, a never-ending task”, the Pope continues, and thus it is important to place the human person, his or her dignity and the common good at the centre of all activity (230-232). In a society, everyone must feel “at home”, the Pope writes. This can never bring true peace. Fratelli Tutti Overview & Summary . The first chapter will be described by many as rather gloomy and pessimistic. With these words, Saint Francis of Assisi addressed his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel. One cannot turn a blind eye to the gross discrimination that keeps rearing its ugly head time and again. ENCYCLICAL LETTER FRATELLI TUTTI OF THE HOLY FATHER FRANCIS ON THE FRATERNITY AND SOCIAL FRIENDSHIP Given in Assisi, at the tomb of Saint Francis, on 3 October, Vigil of the Feast of the Saint, in the year 2020, the eighth of my Pontificate. The right to live with dignity cannot be denied to anyone, the Pope again affirms, and since rights have no borders, no one can remain excluded, regardless of where they are born (121). These have become hollow terms that are now used to dominate others. Fraternity and social friendship are the ways Pope Francis indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. A serious reading of this text cannot and will not leave anyone unmoved. So, let us be self-critical and ask ourselves how our social fraternity and love are doing. How can it be that where such progress reigns there is an icy silence, a total indifference to a totally different reality worldwide where, because of grave injustices and political crises, millions of children are dying of hunger? “Fratelli tutti”: short summary of Pope Francis's Social Encyclical 01.11.2020 Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. A healthy culture is a welcoming culture that is able to open up to others, without renouncing itself, offering them something authentic. As I read through I highlighted lines I liked and added them in order to this big file as a kind of mid-sized summary fo the document. 1) are spreading everywhere, leaving injured people by the roadside, cast out and discarded. That is why we cannot close our eyes to this global tragedy that we are facing today. Of course, when it comes to world politics, everything should be done to ensure that people can stay in their own countries and do not have to flee. He also regularly refers to his previous encyclical Laudato Si’ and to social encyclicals of his illustrious predecessors. Bro. There is something profoundly wrong here. Linked to truth, peace and reconciliation must be “proactive”; they must work toward justice through dialogue, in the name of mutual development. Today, we are living in the heyday of communication. The value and promotion of peace is reflected on in the seventh chapter, “Paths of renewed encounter”, in which the Pope underlines that peace is connected to truth, justice and mercy. “FRATELLI TUTTI”. A first step and thought must always be: what do I and my specific community in which I live have to do with this? It deals with global problems that call for global actions, emphasizes the Pope, also sounding the alarm against a “culture of walls” that favours the proliferation of organized crime, fuelled by fear and loneliness (27-28). With the money invested in weapons, the Pope suggests instead the establishment of a global fund for the elimination of hunger (255-262). The greatest malady that emerges here is a growing individualism, which is developing into a political and economic model and which undermines the realization that we are all each other’s brothers and sisters and that we are responsible for each other and for the common good. Will it soon be forgotten, with everyone falling back on themselves? The 2 prayers of "Fratelli Tutti" Photo by Handout / VATICAN MEDIA / AFP. When we come upon an injured stranger Moreover, due to nuclear chemical and biological weapons that strike many innocent civilians, today we can no longer think, as in the past, of the possibility of a “just war”, but we must vehemently reaffirm: “Never again war!” And considering that we are experiencing a “world war fought piecemeal”, because all conflicts are interconnected, the total elimination of nuclear arms is “a moral and humanitarian imperative”. Required fields are marked *. A kind person, writes Francis, creates a healthy coexistence and opens paths in places where exasperation burns bridges (222-224). I offer a summary of each chapter below. But is it proportionate to the same progress morally and spiritually? Pope Francis has released his new Encyclical 'Fratelli Tutti' (all brothers) on Fraternity and Social Friendship. But a better politics is also one that protects work, an “essential dimension of social life”, and seeks to ensure everyone the opportunity to develop their own abilities (162). They must be remembered always, anew, so as not be become anaesthetized and to keep the flame of collective conscience alive. Français. Unnecessary migration needs to be avoided, the Pontiff affirms, by creating concrete opportunities to live with dignity in the countries of origin. The strength of Pope Francis is precisely that he does not stop calling on us to break our complacency and to feel jointly responsible for the common good. As the person in charge within an international congregation that fulfils a clear mission in the world, more specifically in the world of education and health care, on the basis of its own charism, Bro. It is a model that does lead the world towards greater virtual unity, but at the same time it further divides individuals and nations. In this chapter Francis exhorts us to go “‘outside’ the self” in order to find “a fuller existence in another” (88), opening ourselves up to the other according to the dynamism of charity which makes us tend toward “universal fulfilment” (95). Far from the desire for vengeance, it is “proactive” and aims at forming a society based on service to others and on the pursuit of reconciliation and mutual development (227-229). FRATELLI TUTTI OF THE HOLY FATHER FRANCIS ON FRATERNITY AND SOCIAL FRIENDSHIP . What are the great ideals but also the tangible ways to advance for those who wish to build a more just and fraternal world in their ordinary relationships, in social life, politics and institutions? With their lives “at stake” (37), fleeing from war, persecution, natural catastrophes, unscrupulous trafficking, ripped from their communities of origin, migrants are to be welcomed, protected, supported and integrated. The best help to a poor person, the Pontiff explains, is not just money, which is a provisional remedy, but rather allowing him or her to have a dignified life through work. Fratelli tutti A radical blueprint for post-Covid world.Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. From here, two exhortations: do not view punishment as vindictive, but rather as part of a process of healing and of social reintegration, and to improve prison conditions, with respect for the human dignity of the inmates, also considering that “a life sentence is a secret death penalty” (263-269). The Encyclical concludes by remembering Martin Luther King, Desmond Tutu, Mahatma Gandhi and above all Blessed Charles de Foucauld, a model for everyone of what it means to identify with the least in order to become “the universal brother” (286-287). That should be and remain the primary option. Apparently, very little has been learned from the past financial crisis and people have very quickly fallen back into a mentality of every man for himself. Fratelli tutti (On Fraternity and Social Friendship) Summary . Others who are different from us are a gift and an enrichment for all, Francis writes, because differences represent an opportunity for growth (133-135). It sounds like his testament, in which he takes stock of his pontificate. The Pope also calls for establishing in society the concept of “full citizenship”, and to reject the discriminatory use of the term “minorities” (129-131). The shadows plunge humanity into confusion, loneliness, and desolation. “Fratelli tutti”: long summary of Pope Francis's Social Encyclical Fraternity and social friendship are the ways the Pontiff indicates to build a better, more just and peaceful world, with the contribution of all: people and institutions. It is like a third world war fought piecemeal. It is a growing globalization that does not, however, prompt us to grow in fraternity with each other. We are aware that we are facing a difficult problem here, in which fear is often the basis for various forms of exclusion. Love builds bridges and “we were made for love” (88), the Pope adds, particularly exhorting Christians to recognize Christ in the face of every excluded person (85). It is like an extensive examination of conscience as to how we build our lives in community: do we do it as individuals, enveloping ourselves in devastating indifference or competition with one another, or do we do it as brothers and sisters in love for one another? On the eve of the feast of Saint Francis of Assisi, 4 October 2020, Pope Francis published his third encyclical letter: ‘Fratelli tutti‘. The complete document is available HERE. Meanwhile, part of the second and the entire fourth chapter are dedicated to the theme of migration, the latter, entitled “A heart open to the whole world”. In it, the Pope emphasizes that, in an unhealthy society that turns its back on suffering and that is “illiterate” in caring for the frail and vulnerable (64-65), we are all called – just like the Good Samaritan – to become neighbours to others (81), overcoming prejudices, personal interests, historic and cultural barriers. The danger is that we hide behind the excuse that we are not world politicians or big industrialists who can set trends because of the power and money they have. Beginning with our common membership in the human family, from the acknowledgement that we are brothers and sisters because we are the children of one Creator, all in the same boat, and hence we need to be aware that in a globalized and interconnected world, only together can we be saved. Chapter 1 – Dark Clouds Over a Closed World. Thus, the natural right to private property will be secondary to the principal of the universal destination of created goods (120). This is mainly the question that “Fratelli tutti” is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (Par 1). From the sixth chapter, “Dialogue and friendship in society”, further emerges the concept of life as the “art of encounter” with everyone, even with the world’s peripheries and with original peoples, because “each of us can learn something from others. Moreover, today we observe a deterioration of ethics (29), contributed to, in a certain way, by the mass media which shatter respect for others and eliminate all discretion, creating isolated and self-referential virtual circles, in which freedom is an illusion and dialogue is not constructive (42-50). This video, as a build up of the previous one, presents the summary of the first two chapters of Pope Francis' encyclical, Fratelli Tutti. In this two part news article, Fr Mark Paver from the parish of Our Lady of Hope, Salford, shares a summary of his reflections on Pope Francis’ newest encylical Fratelli Tutti. Your email address will not be published. Platforms are being created via the internet where all forms of extremism can be expressed and organized. 1. And with that we move on to the next chapter that wants to go deeper into precisely that. Especially the way in which these people are deprived of their human dignity and are treated in an inhumane manner. As in a polyhedron – an image dear to the Pontiff – the whole is more than its single parts, but the value of each one of them is respected (145-146). Copyright © 2017-2020 Dicasterium pro Communicatione - All rights reserved. This is mainly the question that Fratelli tutti is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (Par 1). Yes, quite a lot to take in, but still an urgent invitation not to bury our heads in the sand and pretend that it does not concern us. “Fratelli tutti”: short summary of Pope Francis's Social Encyclical (Vatican News) Some seem to forget their history and others deny their tradition, which leads to new forms of cultural colonialism. The Poverello “did not wage a war of words aimed at imposing doctrines; he simply spread the love of God”, the Pope writes, and “he became a father to all and inspired the vision of a fraternal society” (2-4). A short summary of the new encyclical, ‘Fratelli Tutti ... READ the report from Vatican News Or go HERE to read a long summary Pope Francis signed his latest encyclical October 3 at Assisi. Superior General of the Brothers of Charity. Deeds made tangible in a “better kind of politics”, which is not subordinated to financial interests, but to serving the common good, able to place the dignity of every human being at the centre and assure work to everyone, so that each one can develop his or her own abilities. This eResource kit gives you everything you need to give an overview Powerpoint presentation on Fratelli Tutti and lead a group discussion (60-90 minute event).Your license gives you permission to share the documents within your entire parish, school community, or diocesan office. The second chapter, “A stranger on the road”, is dedicated to this figure. Now we often see the opposite happening, and it is painful to see that what was solemnly proclaimed 70 years ago is far from being a reality and is certainly not respected everywhere. Source: Brothers of Charity Website. “Fratelli tutti:” short summary of Pope Francis's social encyclical Articles; October 8, 2020. by Isabella Piro, Vatican News. But reality is different. (Vatican Media), Looking at others as brothers and sisters to save ourselves and the world, Parolin: ‘Culture of fraternity, call to love’. In this way, countries will be able to think as “human family” (139-141). Hence, popular movements have taken on particular relevance: as true “social poets” with that “torrent of moral energy”, they must be engaged in social, political and economic participation, subject, however, to greater coordination. On the contrary: one who suffers an injustice must vigorously defend his rights in order to safeguard his dignity, a gift of God (241-242). It is time for us to “dream, then, as a single human family” in which we are “brothers and sisters all” (Par 8). May it be a space and an invitation in which everyone can make their own reflection for themselves and for the group to which they belong. And, in the ongoing fight against COVID-19 and its prevention, will the so-called ‘useless’ groups once again be relegated to second place? In this way, countries will be able to think as “human family” (139-141). He also makes use of texts sent to him through bishops’ conferences. After all, the themes that the Pope addresses affect everyone and the entire world order. A short summary of Pope Francis’ Social Encyclical “Fratelli tutti”. 'Fratelli tutti', a summary of Pope Francis' seven-year pontificate by Bernardo Cervellera The pontiff's attempt is to push everyone towards universal fraternity. Your email address will not be published. ”. A healthy culture is a welcoming culture that is able to open up to others, without renouncing itself, offering them something authentic. The first step is to become more and more aware of reality and to do so in an objective and correct way, without allowing ourselves to be dragged along by opinion formers who have intentions other than to proclaim the truth. In this perspective the Pontiff also calls us to consider “an ethics of international relations” (126), because every country also belongs to foreigners and the goods of the territory cannot be denied to those who are in need and come from another place. As in a polyhedron – an image dear to the Pontiff – the whole is more than its single parts, but the value of each one of them is respected (145-146). Today, Pope Francis released Fratelli Tutti. Francis expresses just as clear a position with regard to the death penalty: it is inadmissible and must be abolished worldwide, because “not even a murderer loses his personal dignity” – the Pope writes – “and God himself pledges to guarantee this”. Therefore, it is heartening to see the Holy Father provides tangible ways to build a more just and fraternal world in our ordinary relationships, in social life, politics and institutions. It seems that human rights are not the same for all people in the world. It is a politics centred on human dignity and not subjected to finance because “the marketplace, by itself, cannot resolve every problem”: the “havoc” wreaked by financial speculation has demonstrated this (168). This is mainly the question that “ Fratelli tutti ” is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (1). Do refugees suddenly have less value, less importance, and have fewer rights simply because they are refugees? In the background of the Encyclical is the Covid-19 pandemic which, Francis reveals, “unexpectedly erupted” as he “was writing this letter”.